“Underslept and overburdened, Iacopo Soncini closes his eyes behind the cracked lens of his glasses. Listening to the silence of his book-crammed study, he thanks God that Rosina’s colicky crying has finally quieted and that Mirella will get a few hours of rest before the baby needs to nurse again.
He eases the desk drawer open and chooses a pen with care, selecting one his grandfather gave him on the day Iacopo became bar mitzvah. “These are the Days of Awe,” he writes, wondering if even a minyan will be left for Sabbath services. “When Abraham bound Isaac upon the altar, he was ready to sacrifice his only son at the Holy One’s command. God did not require that awful deed: an angel stayed Abraham’s hand, and told him to substitute a ram for the boy. On Rosh Hashana, when the year begins anew, the children of Abraham and of Isaac are reminded by the call of a ram’s horn that during the following eight days, God considers all His children and decides who will be inscribed in the Book of Life for another year.”
Since Italy’s surrender, Allied air raids have become more frequent. Targets seem more random. Renzo Leoni has offered to take Lidia, Mirella, and the children to the mountains, where they’ll all be safer. Should I have said yes? Iacopo asks himself. Have I waited too long? Dio santo, my son believes that finding a woman’s thumb is interesting — like finding a bird’s feather or a pretty shell on the beach!
“Wake up from your slumber,” he writes. “Examine your deeds! Maimonides tells us that is what the ram’s horn proclaims. Turn in repentance, remembering your Creator. On Yom Kippur, we’ll rise together to ask forgiveness, so that we might be inscribed in the Book of Life, and together we will be comforted by Jonah’s assurance of the Lord’s compassion for all creatures. And yet, next year at this time, some of us will be gone.”
You’ve got to close the synagogue…
Easy enough to ignore the advice of a dislikable drunk, but Osvaldo Tomitz came this evening to give the same advice, and the priest was even more insistent. “What better target than a synagogue full of fasting Jews on Yom Kippur? Just surround the building with troops and scoop the Juden up! Rabbino, the Loebs were not the only ones to be stopped at the Swiss border,” Don Osvaldo told him. “Forty-nine Jews were arrested at that crossing. This afternoon we got word that their bodies were found in Lake Maggiore!”
“Never has a year passed in which no one died,” Iacopo writes resolutely. “Death waits for all who live — the birds of the air, the fish of the sea, and the beasts of dry land. We who have eaten from the Tree of Knowledge, we alone know that death is coming for us. Adonai, in His compassion and wisdom, has given us the Days of Awe, so that we might turn back toward Him. Some do. Some don’t. Some need not return because they’ve never left. It seems to make no difference. Each year, the Holy One, takes life from those whose deaths leave us stunned and bereft. Each year, He leaves among us those whose lives are a curse. Of all His creatures, we alone ask, ‘Why?’”
Why my mother, my son, my cousin, my wife? his congregants will ask themselves. Why these innocents, when Hitler and Himmler, Goebbels and Kappler live on.
“I have studied Torah for many years,” he writes. “Had I studied alone, I might have come to believe that Torah does not teach us to understand God but simply to belong to Him. Fortunately, we Jews have as our study partners the wise of all ages, sages who lived in the times of the Canaanites, the Assyrians, the Baylonians, the Hellenists, and the Romans.”
Iacopo’s gaze drifts along the shelves of his library. Bibles in Hebrew and German, French and Italian. The many-volumed Talmud with its centuries-long conversation among past rabbis. Commentaries by Maimonides and Nachmonides, by Rashi and Rabbi Luzzatto share a plank with Aristotle, Plato, Socrates, and Plutarch. Flavius Josephus and Nathan ben Yehiel rest cozily between Machiavelli and Tacitus. Schiller and Shakespeare rub shoulders with Solomon Conegliano. Cantarini, Cardoso, Lampronti. Deborah Ascarelli, Sara Coppio Sullam. So many dear friends…
“The sages offer us a way to understand the terrible times when we are driven into exile, when we are beaten and enslaved, when we are killed with less thought than a shochet gives a chicken. The Holy One has made us His partners, the sages teach. He gives us wheat, we make bread. He gives us grapes, we make wine. He gives us the world. We make of it what we will — all of us together. When the preponderance of human beings choose to act with justice and generosity and kindness, then learning and love and decency prevail. When the preponderance of human beings choose power, greed, and indifference to suffering, the world is filled with war, poverty, and cruelty. Bombs do not drop from God’s hand. Triggers are not pulled by God’s finger. Each of us chooses, one by one, and God’s eye does not turn from those who suffer or from those who inflict suffering. Our choices are weighed. And, thus, the nations are judged.”
Carefully, Iacopo removes his cracked spectacles. Elbows on his desk, he presses his fingers into his eyes and weighs his own obligations. He cannot abandon the foreign Jews hiding in Sant’Andrea, but he will risk only his own life, not the lives of his family or his congregants.
He can close the synagogue school on his own authority. Suora Marta has offered to enroll Jewish children in a boarding school run by her order in Roccabarbena. The repubblicani have closed the state schools, but Mother of Mercy is also an orphanage, and classes are in session. Inland, away from industrial targets, the children can continue their education in relative safety.
On Monday, Iacopo will bring Angelo to Suora Marta himself, and urge other parents to follow his example. And then he will ask — no, he will beg Lidia Leoni to take Mirella and the baby to Decimo, where they can hide on a tenant farm owned by her Catholic son-in-law’s parents until the war is over.
Iacopo is aware of the irony. All these years, he has refused to bless mixed marriages, alarmed that so many of his congregation’s young people were marrying Catholics — the inevitable result of shared lives, shared neighborhoods, shared values. He considered those marriages heartening proof of Italy’s religious tolerance but a threat to Jewish survival. Such unions may be the salvation of the Italkim now.
Replacing his glasses, he picks up his grandfather’s pen. “The Jews of Italy have always striven to be a source of generosity in the world, for God has often granted us koach latet: the power to give. For centuries, we Italkim have supported the victims of persecution and explusion. In the days to come, remember this when we accept the generosity of others, we are the occasion of the Holy One’s blessing on our benefactors for their kindness. May God guide us all,” he concludes, “from war to justice, from justice to mercy, and from mercy to peace.”
He caps his pen and taps the paper into a neat stack. His muscles are cramped, and his mind seems packed in cotton wool. Even so, before he goes to bed, he reaches for the small Bible he keeps on his desk for easy reference. Holding it in one palm, he opens his hand and lets the book fall open where it pleases. “I cannot go where God is not,” he whispers, and draws a finger down the text, stopping midway down a column in Psalms.
“I hear the whispering of many; terror on every side,” he reads. “But I trust in You, O Lord.”"
From A Thread of Grace by Mary Doria Russell